Ethics is a multi-faceted concept which is difficult to attach with an empirical definition. James Fieser (2001:1) says that ethics involves “systematising, defending, and recommending concepts of right and wrong behaviour.” Ethics expert Edward Spence (2008a:3) defined ethics as ‘a set of prescriptive rules, principles, values and virtues of character that inform and guide interpersonal and intrapersonal conduct: that is the conduct of people toward each other and the conduct of people toward themselves.”
Business ethics experts Petrick and Quinn (1997:42 cited by Breit) see ethics as “the systematic attempt to make sense of the individual, group, organisation, professional, social, market and global moral experience in such a way as to determine the desirable, prioritised ends that are worth pursuing, the right rules, and obligations that ought to govern human conduct, the virtuous intentions and character traits that deserve development in life and act accordingly.
They conclude that “ethics is the study of individual and collective moral awareness, judgement, character and conduct”.
Grassian (1992:3, cited by Breit) on the other hand, defines ethics as the study of “right conduct, moral character, obligation and responsibility, social justice and the nature of the good life.”
These descriptions of ethics all point to the idea of ethics as a decision making process aimed at making the right choices. Central to this is identifying and prioritising your personal responsibilities, professional responsibilities and responsibility to the wider community, requiring an understanding of stakeholder interests.
The 1947 report from the Commission on Freedom of the Press, popularly known as the Hutchins Commission Report, focused attention on the press’ role in promoting the public good. This influential report highlighted the media’s responsibilities over its freedoms, which ultimately led to greater industry and organisational emphasis on codes of ethics and codes of practice, education and public criticism (Richards, 2005: 8-14, cited by Breit, 2007).
“According to this theory, the responsibilities of the press (and by extension broadcast news media) were to be emphasised over its freedoms, and the press was to be considered subject to moral and ethical restrictions. Among its obligations were
• Servicing the political system by providing information and debate on public
affairs
• Enlightening the public so as to make it capable of self government; and
• Safeguarding the rights of the individual by serving as a watchdog on
government
Social responsibility theory has several weaknesses, most notably that responsibility and ethics, although related, are not the same thing. Responsibility and accountability contribute to and encourage ethical behaviour, however ethics is broader than either concept. Ethics affect how people see right and wrong, good and bad, what is responsible and the effectiveness of accountability.
Journalism is regulated by laws which define how professional communicators should act in certain situations. However ethics is separate from law in many ways, and ethical responsibilities goes beyond legal obligations. Ethics is painted in shades of grey as opposed to the black and white of the law. Sometimes what is ethically right may clash with what is legally right (Spence, 2008), for example if a media release containing extremely pressing information concerning the safety of the public was sent out with a 48 hour embargo to allow the organisation to attempt to rectify the situation, it may be ethical to ignore the embargo for public interest’s sake.
Ethics is an ambiguous field, and people have varying personal ethics and ideals based on a range of factors, from their socialisation to their professional experience. One of the tools that assists journalists in making ethical decisions is the Journalists’ code of ethics.
Codes of ethics perform many functions, including defining the profession, creating a community of users, advancing moral understanding, developing virtuous professionals, developing professional identity, promoting professional autonomy and outlining ethical obligations.
The MEAA code of ethics acts as the primary regulatory mechanism for journalists, and defines the ideal functioning of journalism, referring to the public’s right to information, democracy, freedom of expression and public responsibility. It also refers to journalistic ideals of pursuing truth, honesty, fairness, independence, and respect for the rights of others, defining what journalists can do and outlining public expectations of journalists. Breaches of the code may incur a warning, a reprimand, a fine of up to $1000, a suspension of a year or expulsion from the union (Conley and Lamble, 2006). The Australian Press Council is journalism’s other governing body, and it oversees the ethics of print media, dealing with complaints. They have no power to penalise unethical journalism in a legal avenue, but may enforce retractions or adjudications. Publishers usually print these adjudications to preserve their reputation. Television and radio are self regulatory through codes of practice and answer to the Australian Communications and Media Authority (Conley and Lamble, 2006).
These are some of the ethical issues that face journalists:
Need for objectivity
Balance and lack of bias
Editorial independence
Public interest vs privacy
Chequebook journalism/Cash for comment
Conflicts of interest
Undercover reporting
Intrusion of entertainment values
Fairness and honesty in acquiring information
Respecting the anonymity of sources
And the list goes on. As there is such a breadth of ethical issues facing journalists, I will focus my discussion on the issue of whether it is a journalist's role to publish material that is 'in the public interest' or material that is 'interesting to the public'? with reference to privacy, which follows on from last week’s presentation.
Reporting what is in the public interest, that is, what they need to know for their safety and that which is pertinent for the maintenance of a democratic society is one of the main functions of journalism. However, reporting information that the public would like to know, for entertainment or interest, as opposed to what they need to know, can be the basis for unethical practice, particularly when it intrudes on privacy.
In Australia, there is currently no legal right to privacy (Parliament of Australia). Despite mention of protection of privacy by Article 12 of the Universal Declaration of Human Rights 1948 which states “No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks on his honour or reputation. Everyone has the right to protection of the law against such interference or attacks”, there is very little the public can do about invasions of privacy. This is particularly apparent in a contemporary climate with the presence of surveillance, easier access to confidential information, and an intrusive mass media. While it is not covered by law, it is generally considered to be ethical to afford people a reasonable level of privacy. This idea is supported by Andrew Belsey, who suggests that “it is ethics, not law that should protect privacy” (Belsey, 1992). Alfino and Mayes also discuss the nature of privacy, describing it as a moral right not protected by law. This principle of respect for privacy is one which the media takes into consideration when dealing with stories of a personal or private nature.
Archard (1998) assumes that each individual has a strong interest in his/her privacy and that any breach of a person’s privacy must be shown to be justified by the display of good reasons for the breach. That is, it must be in the PUBLIC INTEREST
Such good reasons must meet the proviso that making public something that is private should not merely serve a valued end, but be the only thing that does and can serve that end. Example: revealing a cabinet minister’s sexual peccadilloes can effectively display his unsuitability for high office, but if drawing attention to his public acts does as good a job of discrediting him than disclosure of private affairs is gratuitous.
Archard takes for granted a background presumption in favour of the freedom of the press to report what it deems appropriate. The relevant freedom is one to publish what the press deems to be sufficiently attested facts. The argument being that making all known pertinent facts available to the public serves a valued political purpose. Democracy is able to function properly if citizens are better able to make sound judgements as a result of all facts being made available to them.
A person’s privacy may be breached if the information disclosed serves a proven public interest. A code of press practice may outline such instances, eg: detecting or exposing a crime. Showing public officials to be corrupt, grossly inefficient, negligent or dishonest is certainly in the public interest, provided these failings bear directly on their performance of public duties. Questions of sexual morality are much harder to justify in terms of public interest. In some cases what may be decisive in discrediting a politician is that his sexual behaviour is illegal, Milton Orkopolous is a good example of this, which Kim will elaborate on in her discussion.
There is a difficult line for the media between publicity and privacy. This should be governed by ethics rather than law. A democratic society requires freedom of information and freedom of expression, and this gives the press the vital role of relaying information to the public to inform them as democratic citizens. Emphasis on the positive role of the press in promoting a fairer society by attacking bigotry, discrimination and hypocrisy and by combating political corruption should be explored.
Sources
Alfino, M, and Mayes, G, R, (2003). "Reconstructing the right to privacy." Social Theory and Practice 29.1 (Jan 2003): Pg: 1-19
Archard, D (1998). “Privacy, the public interest, and a prurient public”, in Kieran, M (ed) Media Ethics, (Routeledge 1998), Pg: 82-96
Australian Broadcasting Corporation (1997). “What is ‘Public Interest’?” [Transcript], Media Report 13 February 1997
Belsey, A (1992). “Privacy, Publicity and Politics”, in Belsey, A and Chadwick, R, Ethical Issues in Journalism and the Media, (Routeledge 1998), Pg: 77-91
Breit, R (2007). Law and Ethics for Professional Communicators. Victoria: LexisNexis Butterworths, 1st edn.
Conley, D & Lamble, S (2006). The Daily Miracle, 3rd Edn, Melbourne, Oxford University Press.
Gardner, H, Csikszentmihalyi, M, & Damon, W (2001). ‘Good Work in Journalism Today’ in Good Work: When Excellence and Ethics Meet, Basic Books, New York, Pg: 179-206.
Media Alliance (2008). “Media Alliance Code of Ethics”, Retrieved September 18 2009 from Alliance Online website: http://www.alliance.org.au/code-of-ethics.html
Spence, E.H. & Quinn, A. (2008). “Information Ethics as a Guide for New Media”, Journal of Mass Media Ethics, 23(4), Pg: 264-279.
Wednesday, September 23, 2009
Tuesday, September 15, 2009
Privacy vs Public Interest
“When one decides to become a public figure, does one give up in some way a little of one’s right to privacy?” – British House of Commons musing
In Australia, there is currently no legal right to privacy (Parliament of Australia). Despite mention of protection of privacy by the Universal Declaration of Human Rights 1948, there is very little the public can do about invasions of privacy. This is particularly apparent in a contemporary climate with the presence of surveillance, easier access to confidential information, and an intrusive mass media. While it is not covered by law, it is generally considered to be ethical to afford people a reasonable level of privacy. This idea is supported by Andrew Belsey, who suggests that “it is ethics, not law that should protect privacy” (Belsey 1992). Alfino and Mayes also discuss the nature of privacy, describing it as a moral right not protected by law. This principle of respect for privacy is one which the media takes into consideration when dealing with stories of a personal or private nature. However, there is a train of thought that suggests public figures have a lesser claim to privacy than private individuals by virtue of their position in society.
Privacy refers to “the condition of being protected from unwanted access by others” (Belsey 1992). It also has to do with keeping personal information non-public and “being let alone, having control of access to one’s body and personal space, autonomy in personal matters, and solitude” (Archard 1998). Privacy is generally taken for granted in our society, however there is very little protection against invasions to it. For the most part, this publicity is centered on public figures, such as politicians and celebrities, people whose privacy is compromised by the media on account of their entry to public life. Due to this phenomenon, the question of whether these individuals are owed less respect for their privacy than private individuals and people cast unwittingly into the public eye, has been raised.
A common argument supporting the justifiable loss of privacy for public individuals is that “To become a public person is a change in status, and a subsequent loss of privacy. It is said that whatever bears on your public role ceases to be private. A public person is less private simply in virtue of his or her public status. Loss of privacy comes with the territory” (Archard 1998). It is widely considered that when an individual enters the public domain, they waive their rights to privacy as they must be open to public scrutiny to ensure they are properly executing their public role. The ‘public figure’ can be separated into various categories, each with its own position with regards to respect for privacy.
The first category is ‘personalities,’ celebrities who are created by publicity, which they actively seek, and would not survive without it. Belsey argues that as they seek publicity, they have little right to complain when their privacy is breached. This is because the nature of their position suggests an assumed level of consent to publicly broadcast information about them. “This type of person cannot legitimately claim the protection of privacy when they discover the negative side of the Faustian contract” (Belsey 1992). These individuals must accept bad publicity with the good, or risk hypocrisy. Therefore, since they have consciously and deliberately entered the public sphere with a desire for publicity they have forgone some of their right to privacy.
A 1977 Court of Appeal decision reinforces this idea, as they dismissed an injunction against a former press agent revealing secrets about his charges, saying “that those who seek and welcome publicity, so long as it shows them in a good light, cannot complain about invasions of privacy which show them in an unfavourable light” (Archard 1998).
This argument, however, has weaknesses in that simply because one seeks something good, does not mean they should have something bad thrust upon them in return. No person would willingly consent to bad publicity; however the media generally take the approach of Belsey and assume consent of publication, perhaps wrongfully. The media must decide what private information should be revealed and what information is gratuitous and does not contribute anything more than voyeurism.
A second category of people in the public eye is politicians. The unique ethical nature of political life means their protected areas of privacy are far smaller than other peoples. A politician holds a significant position of power, and in a democratic society this type of person must be open to public scrutiny in cases where their private life impacts upon the performance of their public duties. In 1976 the Australian Press Council stated that publication of private information without consent was acceptable only if there was “legitimate public interest overriding the right to privacy” (Belsey 1992). Generally, public interest covers cases where private information can show public officials to be corrupt, grossly inefficient, negligent or dishonest, on the provision that these factors have a bearing on their public duties (Belsey 1992). If, however, it is possible to discredit a politician by means of exposing flaws in their public life, this should be attempted before private details are revealed, as releasing the private information would be unnecessary and gratuitous.
Archard assumes that each individual has a strong interest in their own privacy and that any breach of a person’s privacy must be shown to be justified by the display of good reasons for the breach (Archard 1998). With regards to the media, this essentially means that information gained through a breach of privacy should only be revealed if it is in the public interest. Furthermore, the private information disclosed should only be used if it is the sole thing that is capable of serving a legitimately valued end. An example of this would be the media’s divulgence of Milton Orkopolous’ private affairs, in which it was revealed the Labor frontbencher had a drug habit and bribed young boys to have sex with him. Both of these illegitimate indulgences were paid for with public funds (The Australian, 2006). In this instance these embarrassing private matters needed to be revealed publicly to display Orkopolous’ failures in his public duties. A politician in this type of situation cannot claim the protection of privacy, as abusing their position of power and betraying the people they are meant to serve is a scandalous behaviour which should be open to public scrutiny (Belsey 1992).
Sensitive matters such as this one involving sexual morality are difficult to locate within the parameters of public interest. In the Orkopolous case the sexual behaviour was illegal, and therefore its release became justifiable in order to discredit the politician. A scenario where the divulgence of sexual behaviour was questionable is the Senator Bob Woods case, in which a sexual affair of the liberal frontbencher was exposed. Despite Archard’s arguments to the contrary, a person’s immoral sexual behaviour should not disqualify them from office unless it is illegal. What one individual chooses to do consentingly in private with another is not open forum for the public domain, and does not necessarily impede on an individual’s ability to carry out public duties.
While there is no inherent right to privacy under law, there are ethical boundaries which prescribe the nature of privacy (Alfino and Mayes, 2003). Although every person, regardless of position or stature in society, has a rightful claim to respect for privacy, it is generally accepted that public figures forgo some right to privacy in cases where public interest and the need to know is high. The media need to use good judgement in reporting matters, being vigilant in promoting public interest without straying into gratuity and catering for what the public wants to know as opposed to what they need to know. Public interest should be the driving force behind revealing private information about people, and all information should be gained in a morally permissible manner. Be it right or not, in our society the respect for privacy for private figures is greater than for public persons.
Alfino, M, and Mayes, G, R, (2003). "Reconstructing the right to privacy." Social Theory and Practice 29.1 (Jan 2003): Pg: 1-19
Anderson, S, A, (2008). "Privacy without the right to privacy. (Report)." The Monist 91.1 (Jan 2008), Pg: 81-108. Retrieved from Expanded Academic ASAP. Gale. The University of Newcastle Library. 29 Oct. 2008
.
Archard, D (1998). “Privacy, the public interest, and a prurient public”, in Kieran, M (ed) Media Ethics, (Routeledge 1998), Pg: 82-96
The Australian (2006). MP 'bought teen sex using public funds'. (2006, November 8). The Australian, The Nation section, Retrieved from The Australian Online website: http://www.theaustralian.news.com.au/story/0,20867,20721655-601,00.html
Australian Broadcasting Corporation (1997). “What is ‘Public Interest’?” [Transcript], Media Report 13 February 1997
Belsey, A (1992). “Privacy, Publicity and Politics”, in Belsey, A and Chadwick, R, Ethical Issues in Journalism and the Media, (Routeledge 1998), Pg: 77-91
Department of Parliamentary Services. (2005). Do Australians have a Legal Right to Privacy? (no. 37 ISSN 1449-8456). Canberra: Parliament of Australia. url: http://www.aph.gov.au/library/pubs/RN/2004-05/05rn37.pdf
Farr, M and Barlass, T (1997). “In the Garden of their home, a senator and his wife confront a scandal”, Daily Telegraph 7 February 1997
Media Alliance (2008). “Media Alliance Code of Ethics”, Retrieved November 3 2008 from Alliance Online website: http://www.alliance.org.au/code-of-ethics.html
In Australia, there is currently no legal right to privacy (Parliament of Australia). Despite mention of protection of privacy by the Universal Declaration of Human Rights 1948, there is very little the public can do about invasions of privacy. This is particularly apparent in a contemporary climate with the presence of surveillance, easier access to confidential information, and an intrusive mass media. While it is not covered by law, it is generally considered to be ethical to afford people a reasonable level of privacy. This idea is supported by Andrew Belsey, who suggests that “it is ethics, not law that should protect privacy” (Belsey 1992). Alfino and Mayes also discuss the nature of privacy, describing it as a moral right not protected by law. This principle of respect for privacy is one which the media takes into consideration when dealing with stories of a personal or private nature. However, there is a train of thought that suggests public figures have a lesser claim to privacy than private individuals by virtue of their position in society.
Privacy refers to “the condition of being protected from unwanted access by others” (Belsey 1992). It also has to do with keeping personal information non-public and “being let alone, having control of access to one’s body and personal space, autonomy in personal matters, and solitude” (Archard 1998). Privacy is generally taken for granted in our society, however there is very little protection against invasions to it. For the most part, this publicity is centered on public figures, such as politicians and celebrities, people whose privacy is compromised by the media on account of their entry to public life. Due to this phenomenon, the question of whether these individuals are owed less respect for their privacy than private individuals and people cast unwittingly into the public eye, has been raised.
A common argument supporting the justifiable loss of privacy for public individuals is that “To become a public person is a change in status, and a subsequent loss of privacy. It is said that whatever bears on your public role ceases to be private. A public person is less private simply in virtue of his or her public status. Loss of privacy comes with the territory” (Archard 1998). It is widely considered that when an individual enters the public domain, they waive their rights to privacy as they must be open to public scrutiny to ensure they are properly executing their public role. The ‘public figure’ can be separated into various categories, each with its own position with regards to respect for privacy.
The first category is ‘personalities,’ celebrities who are created by publicity, which they actively seek, and would not survive without it. Belsey argues that as they seek publicity, they have little right to complain when their privacy is breached. This is because the nature of their position suggests an assumed level of consent to publicly broadcast information about them. “This type of person cannot legitimately claim the protection of privacy when they discover the negative side of the Faustian contract” (Belsey 1992). These individuals must accept bad publicity with the good, or risk hypocrisy. Therefore, since they have consciously and deliberately entered the public sphere with a desire for publicity they have forgone some of their right to privacy.
A 1977 Court of Appeal decision reinforces this idea, as they dismissed an injunction against a former press agent revealing secrets about his charges, saying “that those who seek and welcome publicity, so long as it shows them in a good light, cannot complain about invasions of privacy which show them in an unfavourable light” (Archard 1998).
This argument, however, has weaknesses in that simply because one seeks something good, does not mean they should have something bad thrust upon them in return. No person would willingly consent to bad publicity; however the media generally take the approach of Belsey and assume consent of publication, perhaps wrongfully. The media must decide what private information should be revealed and what information is gratuitous and does not contribute anything more than voyeurism.
A second category of people in the public eye is politicians. The unique ethical nature of political life means their protected areas of privacy are far smaller than other peoples. A politician holds a significant position of power, and in a democratic society this type of person must be open to public scrutiny in cases where their private life impacts upon the performance of their public duties. In 1976 the Australian Press Council stated that publication of private information without consent was acceptable only if there was “legitimate public interest overriding the right to privacy” (Belsey 1992). Generally, public interest covers cases where private information can show public officials to be corrupt, grossly inefficient, negligent or dishonest, on the provision that these factors have a bearing on their public duties (Belsey 1992). If, however, it is possible to discredit a politician by means of exposing flaws in their public life, this should be attempted before private details are revealed, as releasing the private information would be unnecessary and gratuitous.
Archard assumes that each individual has a strong interest in their own privacy and that any breach of a person’s privacy must be shown to be justified by the display of good reasons for the breach (Archard 1998). With regards to the media, this essentially means that information gained through a breach of privacy should only be revealed if it is in the public interest. Furthermore, the private information disclosed should only be used if it is the sole thing that is capable of serving a legitimately valued end. An example of this would be the media’s divulgence of Milton Orkopolous’ private affairs, in which it was revealed the Labor frontbencher had a drug habit and bribed young boys to have sex with him. Both of these illegitimate indulgences were paid for with public funds (The Australian, 2006). In this instance these embarrassing private matters needed to be revealed publicly to display Orkopolous’ failures in his public duties. A politician in this type of situation cannot claim the protection of privacy, as abusing their position of power and betraying the people they are meant to serve is a scandalous behaviour which should be open to public scrutiny (Belsey 1992).
Sensitive matters such as this one involving sexual morality are difficult to locate within the parameters of public interest. In the Orkopolous case the sexual behaviour was illegal, and therefore its release became justifiable in order to discredit the politician. A scenario where the divulgence of sexual behaviour was questionable is the Senator Bob Woods case, in which a sexual affair of the liberal frontbencher was exposed. Despite Archard’s arguments to the contrary, a person’s immoral sexual behaviour should not disqualify them from office unless it is illegal. What one individual chooses to do consentingly in private with another is not open forum for the public domain, and does not necessarily impede on an individual’s ability to carry out public duties.
While there is no inherent right to privacy under law, there are ethical boundaries which prescribe the nature of privacy (Alfino and Mayes, 2003). Although every person, regardless of position or stature in society, has a rightful claim to respect for privacy, it is generally accepted that public figures forgo some right to privacy in cases where public interest and the need to know is high. The media need to use good judgement in reporting matters, being vigilant in promoting public interest without straying into gratuity and catering for what the public wants to know as opposed to what they need to know. Public interest should be the driving force behind revealing private information about people, and all information should be gained in a morally permissible manner. Be it right or not, in our society the respect for privacy for private figures is greater than for public persons.
Alfino, M, and Mayes, G, R, (2003). "Reconstructing the right to privacy." Social Theory and Practice 29.1 (Jan 2003): Pg: 1-19
Anderson, S, A, (2008). "Privacy without the right to privacy. (Report)." The Monist 91.1 (Jan 2008), Pg: 81-108. Retrieved from Expanded Academic ASAP. Gale. The University of Newcastle Library. 29 Oct. 2008
Archard, D (1998). “Privacy, the public interest, and a prurient public”, in Kieran, M (ed) Media Ethics, (Routeledge 1998), Pg: 82-96
The Australian (2006). MP 'bought teen sex using public funds'. (2006, November 8). The Australian, The Nation section, Retrieved from The Australian Online website: http://www.theaustralian.news.com.au/story/0,20867,20721655-601,00.html
Australian Broadcasting Corporation (1997). “What is ‘Public Interest’?” [Transcript], Media Report 13 February 1997
Belsey, A (1992). “Privacy, Publicity and Politics”, in Belsey, A and Chadwick, R, Ethical Issues in Journalism and the Media, (Routeledge 1998), Pg: 77-91
Department of Parliamentary Services. (2005). Do Australians have a Legal Right to Privacy? (no. 37 ISSN 1449-8456). Canberra: Parliament of Australia. url: http://www.aph.gov.au/library/pubs/RN/2004-05/05rn37.pdf
Farr, M and Barlass, T (1997). “In the Garden of their home, a senator and his wife confront a scandal”, Daily Telegraph 7 February 1997
Media Alliance (2008). “Media Alliance Code of Ethics”, Retrieved November 3 2008 from Alliance Online website: http://www.alliance.org.au/code-of-ethics.html
Tuesday, September 8, 2009
Truth and Objectivity
“A democracy needs an institution that challenges the powerful, that gets beneath the official story to dig for truth, and that communicates the truth credibly and trustworthily” (Csikszentmihalyi et al, 2001).
Truth and objectivity are the cornerstones of good journalistic practice. When journalism is dedicated to accuracy and objectivity, it engenders public trust, which is essential to the functioning of the industry. However it is often difficult for journalists to maintain absolute objectivity in reporting, and at times, undesirably, personal feelings and bias obscure accuracy in reporting. Csikszenmihalyi proposed that to remain dedicated to the truth seeking mission and to produce quality, objective journalism that practitioners need to develop inner moral codes to guide their action in the field:
“The purest version of journalists gaining control of their work is when they call forth inner moral codes that help them resist illegitimate pressures and remain focused on the truth seeking mission” (Gardner, Csikszentmihayli and Damon, 2001).
These value systems or moral codes may take the form of internal oaths to report objectively, or to eschew matters in which you have a personal stake. However, as time goes on, journalists are finding ways to incorporate their own biases into stories intentionally,but retaining an illusion of objectivity to suit the agenda of their publication. Journalists, traditionally, distanced themselves from their own bias and independent ideas as part of their professional practice.In modern times, many journalists embrace bias, and allow their independent views to seep into stories, compensating for this with self conscious distancing, checking and balancing strategies.As time moves on, journalism is expanding into many different forms where freedom of expression is often prevalent and accepted.
An impediment to journalists working independently and free from subjective influences is the prominence of public relations as agenda setters in modern journalism. Public relations and press releases are undermining journalistic independence, setting the agenda, and taking advantage of the fact that there is less investigative reporting as more time is spent in the office and there is an expectation on journalists to produce more stories with shorter deadlines (Conley and Lamble, 2006).
While it remains a difficult task for journalists to remain dedicated to the truth seeking mission and report objectively, it is still possible to do so, particularly if journalists stick to the basics. Fact checking, cross referencing, delving through archives, interviewing multiple people on issues, ensuring spelling and grammar is impeccable and so forth are ways journalists can continue to report accurately and truthfully, thus maintaining public trust and therefore fulfilling journalism's duty as informing a deomcratic society.
Sources:
Conley, D & Lamble, S (2006). The Daily Miracle, 3rd Edn, Melbourne, Oxford University Press.
Gardner, H, Csikszentmihalyi, M, & Damon, W (2001). ‘Good Work in Journalism Today’ in Good Work: When Excellence and Ethics Meet, Basic Books, New York, pp179-206.
Truth and objectivity are the cornerstones of good journalistic practice. When journalism is dedicated to accuracy and objectivity, it engenders public trust, which is essential to the functioning of the industry. However it is often difficult for journalists to maintain absolute objectivity in reporting, and at times, undesirably, personal feelings and bias obscure accuracy in reporting. Csikszenmihalyi proposed that to remain dedicated to the truth seeking mission and to produce quality, objective journalism that practitioners need to develop inner moral codes to guide their action in the field:
“The purest version of journalists gaining control of their work is when they call forth inner moral codes that help them resist illegitimate pressures and remain focused on the truth seeking mission” (Gardner, Csikszentmihayli and Damon, 2001).
These value systems or moral codes may take the form of internal oaths to report objectively, or to eschew matters in which you have a personal stake. However, as time goes on, journalists are finding ways to incorporate their own biases into stories intentionally,but retaining an illusion of objectivity to suit the agenda of their publication. Journalists, traditionally, distanced themselves from their own bias and independent ideas as part of their professional practice.In modern times, many journalists embrace bias, and allow their independent views to seep into stories, compensating for this with self conscious distancing, checking and balancing strategies.As time moves on, journalism is expanding into many different forms where freedom of expression is often prevalent and accepted.
An impediment to journalists working independently and free from subjective influences is the prominence of public relations as agenda setters in modern journalism. Public relations and press releases are undermining journalistic independence, setting the agenda, and taking advantage of the fact that there is less investigative reporting as more time is spent in the office and there is an expectation on journalists to produce more stories with shorter deadlines (Conley and Lamble, 2006).
While it remains a difficult task for journalists to remain dedicated to the truth seeking mission and report objectively, it is still possible to do so, particularly if journalists stick to the basics. Fact checking, cross referencing, delving through archives, interviewing multiple people on issues, ensuring spelling and grammar is impeccable and so forth are ways journalists can continue to report accurately and truthfully, thus maintaining public trust and therefore fulfilling journalism's duty as informing a deomcratic society.
Sources:
Conley, D & Lamble, S (2006). The Daily Miracle, 3rd Edn, Melbourne, Oxford University Press.
Gardner, H, Csikszentmihalyi, M, & Damon, W (2001). ‘Good Work in Journalism Today’ in Good Work: When Excellence and Ethics Meet, Basic Books, New York, pp179-206.
Tuesday, September 1, 2009
Death of the Newspaper
News as we know it is changing. Newspaper sales have been in steady decline for decades with the growth of new technology and new media channels. Communications professionals are required to encompass a range of media skills, transcending the traditional journalistic mould and gaining skills to help them flourish in a convergence driven industry. Journalists need to be savvy in not only one discipline (eg: print) as the media industry continues to move towards convergence, whereby news organisations employ several channels to disseminate news. Skills in broadcast, online, print and so forth are fast becoming essential skills in communications workplaces.
Online news is perhaps the most prominent source of news today, with its relative speed, ease and lack of cost making it an attractive option for accessing news. It allows the reader to peruse headlines in a simple format, and provides many features unavailable in other mediums.
The most noticeable advantage of online news is the speed with which events can be reported on. Owing to deadlines, printing time and delivery, print media reports yesterday’s news. Online news covers news as it breaks, with constant updates to the minute, meaning news can be spread to the public almost immediately.Another obvious advantage of online news is the potential for greater access. News sites can be accessed anywhere in the world, meaning papers are no longer restricted by regional or distribution boundaries, geography is no longer an issue” (Hume cited by Ingle, 1995, p.18). This ease of access, unrestricted by location has brought the world closer together in terms of information flow, leading to a better educated and informed society. Online news has a greater capacity for increased narrative and a larger news hole in stories.
Another advantage is that the news hole is endless. If you have the energy and time to put the material up, you can provide all the out takes, all the extra stuff that didn't make it into the old tiny news hole” (Hume cited by Ingle, 1995, p.18). Journalists are able to better develop their stories in the absence of a specified news hole, which may be a set number of paragraphs or centimeters allocated on a spreadsheet. Writing for the web means there is no constraints on length, thus greater narrative can be achieved in stories. In addition to increased story length, the internet as a medium offers a range of options to extend narrative that are not available to other forms. Hyperlinking online is the internet equivalent of delving through archives of old papers to find related articles. This is also beneficial to other journalists when researching stories. Hypertext can be viewed as “not only as a way to link from an index to a story, which is a very poor way of understanding hypertext, but as a new narrative form” (Pisani cited by Ingle, 2005, p.19).
With the increasing importance of online news, practitioners need to be aware of the online environment and the way in which it differs from print.
Sources
Goggin, G, (2006). “The Internet, Online and Mobile Cultures,” Ch.21 (p. 259-278) in Cunningham, S, & Turner, G, The Media and Communications in Australia. Crows Nest: Allen and Unwin.
Ingle, B, (1995) "Newspaper vs. on-line versions: a discussion of the old and new media." Nieman Reports 49.n2 (Summer 1995): (p.17-21). Retrieved from Expanded Academic ASAP website Gale. The University of Newcastle Library. 2 September 2009
http://0-find.galegroup.com.library.newcastle.edu.au:80/ips/start.do?prodId=IPS
Online news is perhaps the most prominent source of news today, with its relative speed, ease and lack of cost making it an attractive option for accessing news. It allows the reader to peruse headlines in a simple format, and provides many features unavailable in other mediums.
The most noticeable advantage of online news is the speed with which events can be reported on. Owing to deadlines, printing time and delivery, print media reports yesterday’s news. Online news covers news as it breaks, with constant updates to the minute, meaning news can be spread to the public almost immediately.Another obvious advantage of online news is the potential for greater access. News sites can be accessed anywhere in the world, meaning papers are no longer restricted by regional or distribution boundaries, geography is no longer an issue” (Hume cited by Ingle, 1995, p.18). This ease of access, unrestricted by location has brought the world closer together in terms of information flow, leading to a better educated and informed society. Online news has a greater capacity for increased narrative and a larger news hole in stories.
Another advantage is that the news hole is endless. If you have the energy and time to put the material up, you can provide all the out takes, all the extra stuff that didn't make it into the old tiny news hole” (Hume cited by Ingle, 1995, p.18). Journalists are able to better develop their stories in the absence of a specified news hole, which may be a set number of paragraphs or centimeters allocated on a spreadsheet. Writing for the web means there is no constraints on length, thus greater narrative can be achieved in stories. In addition to increased story length, the internet as a medium offers a range of options to extend narrative that are not available to other forms. Hyperlinking online is the internet equivalent of delving through archives of old papers to find related articles. This is also beneficial to other journalists when researching stories. Hypertext can be viewed as “not only as a way to link from an index to a story, which is a very poor way of understanding hypertext, but as a new narrative form” (Pisani cited by Ingle, 2005, p.19).
With the increasing importance of online news, practitioners need to be aware of the online environment and the way in which it differs from print.
Sources
Goggin, G, (2006). “The Internet, Online and Mobile Cultures,” Ch.21 (p. 259-278) in Cunningham, S, & Turner, G, The Media and Communications in Australia. Crows Nest: Allen and Unwin.
Ingle, B, (1995) "Newspaper vs. on-line versions: a discussion of the old and new media." Nieman Reports 49.n2 (Summer 1995): (p.17-21). Retrieved from Expanded Academic ASAP website Gale. The University of Newcastle Library. 2 September 2009
http://0-find.galegroup.com.library.newcastle.edu.au:80/ips/start.do?prodId=IPS
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